THE PARAVARS OF THE PEARL FISHERY COAST
The history of Shrine Basilica is closely connected with
the history of the conversion of the PARAVARS, the indigenous
people of the Pearl Fishery Coast. In fact, Our Lady
of Snows, is fondly called in Portuguese senhora, Das
Nevis which means Our Lady of Snows. She has been given
the unique title of Yelu Kadalthurai, Yega Adikala Thai
in Tamil which means the Mother of Refuge for the seven
major coastal villages, viz Vembar, Vaippar, Thoothukudi,
Punnaikayal, Virapandianpatinam, Thiruchendur and Manapad.
THE MASS CONVERSION
Once the paravars of Pearl Fishery Coast had a sharp
dispute with the Muslims of this area regarding the
right of Pearl Fishing. The Pattankattimar (The leaders
of Parava villages) requested the Portuguese to rescue
them form the cruelties of the Muslims and the Portuguese
and the Muslims were routed. As a token of gratitude
to their redeemers, the Portuguese, the Paravars
from about 22 villages numbering about 30,000 embraced
Christianity in the y ear 1535-37 . In October 1542,
St. Francis Xavier arrived on the shores of the Pearl
Fishery Coast to catechize them and strengthen them
further in their faith.
THE PERSECUTION
Soon there arose a great religious persecution by the
Nayak of Madurai who had by this time taken control
of the Pearl Fishery Coast. They set fire to churches
and houses of Catholics. Hence the Paravars left
Thoothukudi and fled to a nearby Island named Raja
Theevu (known as Hare-island today). They took along
with them the statue of Our Lady of Snows and solemnly
installed it in a newly built church there. It was
there till the Jesuits returned to Thoothukudi in
1610.
Another tradition says that during the war, the church
of Our Lady of Snows at Raja Theevu was destroyed
and therefore, the people removed the statue from
there and installed it in a small chapel of St. John
the Baptist at Sivanthakulam near Thoothukudi. When
the Dutch occupied that area, they carried away the
statue to a church at Korkai. And it was brought
back to Thoothukudi in 1699.
THE MIRACULOUS STATUE
The beautiful statue of Our Lady of Snows has always
been looked upon as a miraculous one, as many miracles
are said to have occurred in the Shrine from the
time of its installation at St. Pauls Church.
SAVED FROM A THUNDERBOLT
The first miracle is narrated by Rev. Fr. Vigilius
Mansi himself who built the present Church of Our
Lady of Snows. In a letter dated September 24th,
1708 addressed to one Father Maria Ignacy in Rome,
he narrates how on April 4th, 1707 at mid-night,
a sonorous and fierce thunderbolt fell in his residence
where he had kept the miraculous statue for a short
time and how he was miraculously saved by Our Lady
herself.
OTHER MIRACLES NARRATED
The Jesuit report of 1709 by Fr. Francis Vaiz mentions
the following miracles.
A newly converted Dutch Officer was attacked by a serious
disease. No doctor nor medicine could cure him. The
condition became worse day by day. On his death bed,
he had recourse to Our Lady drank the water that
washed the feet of the miraculous statue of Our Lady
of Snows. What a surprise! He began to get well from
that moment and he totally embraced the Catholic
faith latter.
Two people who were paralyzed and lost all hope of
cure, vowed in front of the miraculous statue that
they would pray the Rosary daily till the end of
their lives and drank with faith the water that washed
the feet of the statue. Slowly they were relieved
of their paralysis and soon got completely healed.
A supposed to be barren woman with faith drank the
oil form the lamp kept near the miraculous statue
and was conceived and became a mother of a child.
Once a pious woman had gone to the Shrine to participate
in the Novena Service. At that time her hut caught
fire by a piece of cloth that fell on the oil lamp.
The whole hut should have been burnt to ashes but
surprisingly, only that piece of cloth had got burnt!
Even the Hindus who come flocking to Our Lady of Snows
acknowledged that they had experienced miracles after
praying to Our Lady. Even today we find Hindus and
people of other faiths flocking to Our Lady of Snows
Church especially during the annual festival days.
There are a few sincere devotees who visit the shrine
throughout the year.
The holy custom of drinking the water that washes the
feet of Our Lady in the statue and using the oil
from the lamp are still followed by some devoted
people.
HISTORY OF THE BASILICA
As the whole race of Paravars became Christians, they
were badly in need of a place of worship. Fr. Pedru
Consalves who had baptized these people, built the
first church in Thoothukudi in 1538 and dedicated
it to his own patron St. Peter; this was the Parish
Church for the Parava Christians in Thoothukudi for
many years. It is also said St. Francis Xavier, during
his stay at Thoothukudi, used to celebrate Hole Mass
in this Church. Today, a street named, St. Peter
Koil Street exists in the Parish area.
THE CHURCH DEDICATED
TO OUR LADY
Then in 1582, through the efforts of the Jesuits, a
church dedicated to Our Lady of Mercy (Senhora de
Piedade) was consecrated by the Bishop of Cochin
Msgr. Devoura on 5th August, the fesast of Our Lady
of Snows. It was in the Jesuit head-quarters in Keracope
Street. It was also called St. Pauls Church. Every
year the annual feast was celebrated on 5th August.
In 1610 when the miraculous statue of Our Lady of
Snows reached Thoothukudi, it was solemnly installed
in the church of Mother of Mercy and thereafter gradually
it came to be called the Church of Our Lady of Snows.
NEW CHURCH
Wishing to build a beautiful church of Our Lady of
Snows, Fr. Vigilius Mansi whole heartedly took great
efforts. He had to face lot of difficulties from
the side of the Dutch as well as that of his own
people. He obtained permission from the Dutch Government
(at Ceylon) to construct a new church for Mother
Mary of Snows; swimming against the current, he laid
the foundation for the new church on 4th April 1712
and within a year he was able to complete the church.
On August 5th 1713, the new church was opened and
blessed and the first feast in the new church was
celebrated in a very grand scale.
PROBLEM OF DOUBLE JURISDICTION
From 1857 onwards, the so called Double Jurisdiction
caused a great problem among the Parava-Christians
of Pearl Fishery Coast. In the same diocese and sometimes
within the same parish at one and the sametime the
Portuguese government (Padroado Goa Mission) and
the Propaganda Fide (French Mission) had their jurisdiction.
Accordingly, the following five coastal parishes
came under the Padroado Diocese of Mylapore : Our
Lady of Snows Thoothukudi, Holy Ghost Manapad, St.
Micheals Punnaikayal, Our Lady of Assumption Vaippar
and St.Marys Kooduthaai. This condition continued
till the new diocese of Thoothudi was erected in
1923. Pope Pius XI through the Apostolic Brief Quae
Catholico Nomini dated June 12, 1923 amalgamated
the above parishes into the newly created Diocese
of Thoothukudi. Accordingly the Church of Our Lady
of Snows came under the jurisdiction of the Bishop
of Thoothukudi on April 11, 1930.
RAISED TO THE STATUS
OF BASILICA
In 1982, when
the Church of Our Lady of Snows celebrated the
400th anniversary, Pope John Paul II raised it
to the status of Basillica through his apostolic
letter Pervenute illa Dei Beatissimae Genitricis
Effigies dated 30th July 1982.
It is the greatest honor for a church to be raised
to the status of a Basilica. The Greek word Basilica
signifies a Royal Hall. In course of time, this word
has come to mean a large and beautiful hall. In ancient
times, the whole world in general and Rome in particular,
erected large halls for administrative purposes.
The first hall bearing the name of Basilica existed
in Athens. But after the fall of Greeks, the Romans
popularized it. It was Julius Caesar who artistically
constructed the hall of Basilica Julia for administrative
purposes. They are somewhat similar to the Durbar
Halls in ancient Indian places.
Christ being the king and His Church being His Audience
the larger Christian Churches in Rome, came to be
called Basilicas. Naturally these Basilicas were
large, roomy, bright and ornamental. Today, for a
church to be raised to the status of Basilica certain
conditions are to be fulfilled:
The Church, usually is built with front facing the
east.
Generally it is constructed in one of the classical
styles of architecture.
It should contain some works of art or house the body
of a Saint or a celebrated statue venerated in the
land or it should be a place of pilgrimage
OUR SHRINE A TRUE BASILICA
The Shrine Basilica of Our Lady of Snows is fascine
East; constructed in the Portuguese architecture;
it houses the celebrated and miraculous statue of
Our Lady of Snows, most beautifully carved out of
wood and hence it is a great piece of art. Thus the
Shrine Basilica of Our Lady of Snows deserves to
be called a Basilica in the true sense of the word!
In Rome itself there are 13 Basilicas and of which
5 are major and 8 are minor ones.
Basilicas are usually under the supervision of Cardinals
and accorded special privileges. In India there are
several minor basilicas, like Basilica of Our Lady
of Mount Bandra in Mumbai, the Basilica of Born Jesus
in Goa, the Basilica of San Thome in Chennai, the
Basilica of Our Lady of Health at Velankanni, and
the Basilica of Our Lady of Lourdes, Poondi.
CONCLUSION
The mother instinct is the deeper-most instinct in
any living being because the very origin and continuity
of life is very much connected with a mother. A mother
stands for love and security, the most basic needs
of any living being. Hence, it is natural that human
beings adore Motherhood and Tamils, have deeper sentiments
towards mother than any other race. Almost all religions
have somehow developed this concept of Mother God
and sometimes a host of Goddesses!
The concept of Mary as Our Mother in the Catholic faith
fully satisfies this basic human need of the people.
Yet, the church is aware of the exaggerations and
deviations in this regard. The shrines of Our Lady,
often, seem to be occasions for people to deviate
from true catholic faith on Mary. Hence, while promoting
the devotion to Mary, Our Mother through Shrine Basilica,
it is of paramount importance to point out to the
people, the true and correct doctrines of the Church
on Marian devotion.
TRUE DEVOTION TO MARY
True Marian devotion arises from the fact that Mary's
is the Mother of Jesus, the incarnate God and therefore,
she is honored as the mother of God. The Gospel also
confirms this fact: when Mary visited Elizabeth, the
later was inspired by the Spirit and cried out
Why this Granted me that the mother of my Lord should
come to me?
Lord in Bible refers to God. Hence Elizabeth herself
calls Mary The Mother of God. It is only natural that
when we honor God we should also honor His mother.
Marys motherhood rests more on her total surrender
to Gods will than on her blood relationship to
Jesus. When Jesus said Who is my mother.? whoever does
the
will of God is my mother. He confirms that Mary
is His mother more because she surrendered herself
totally
to God than she brought Him forth just like any
Ordinary mother.
In the Gospel according to St. John, Chapter 2, he
narrates the incident of a wedding at Cana in Galilee.
When there was a shortage of wine, Mary without being
asked by anyone of the wedding party, herself realizing
the situation approached her son Jesus. She knew
for certain Jesus would do what she asked for and
we know from the Gospel that Jesus did listen to
his mother and wrought his first miracle. This incident
proves that Marys intercession with her son, Jesus
is very powerful. Our people, the devotees of Our
Blessed Mother Mary, know it too well and believe
firmly that if they go to Jesus through the intercession
of Mary, their prayers will surely be granted because
it is something very common in our day-today life
at home the child approaches his mother in order
to get things done by his father.
The ordinary people who feel that their prayers in
times of their needs have been heard because they
come to the Shrine of Our Lady, naturally attribute
everything totally to Our Lady Herself, making her
almost a God! This is a wrong belief, resulting from
pure sentiments. This has to be corrected! we must
remember what Mary said to the servants at the wedding
at Cana; Do whatever He tells you (Jn 2:5). She always
points out to her Son only. She wants us to know
and believe that all prayers are granted only by
God and she is only a pointer towards God. At the
end of the narration of the wedding at Cana; This,
first of his signs, Jesus did at Cana in galilee
and manifested His glory (Jn 2: 11) Mary, therefore,
was the cause of Jesus manifesting his glory. We
must, therefore, know that Mary would not like to
usurp the power of God; She would be happy only when
we give her the rightful place in our faith. Hence
we must be careful about any exaggeration or deviation
in our devotion to Mary Our Blessed Mother.
Let me conclude with the words of William Carrigan,
a Marian lecture: Shrines are Our Ladys workshops
where she repairs the broken bodies, mends torn hearts
and restores sin-scarred souls.
Rev. Fr. V. P. Oswald M.A., M.Ed.,
Shrine Basilica of Our Lady of Snows,
Thoothukudi.
Dogmatic Explanation of the Miraculous Statue
Filled with grace and the love of God, the Virgin Mother
of God cannot be described easily, nor her miraculous
statue. To indicate the fact that the mother of God
is clothed with the glory of the brightness of the
Great Sun, her diving Son, she is decked with a bright
golden habit. She has the waning moon under her feet
to signify the trained nature of the world. In the
hand, she holds the Child Jesus, the Fruit of her
virginal womb, while in the other, she holds a pomegranate
fruit to signify both the cursed fruit offered by
Satan to make Adam and Eve fall in sin; as well as
the immaculate Fruit given by God to Our Blessed
Mother. |